Krishna Ashtottara Shatanamavali – Sanskrit Names, English Meanings, Pronunciation & Chanting Guide
The 108 Names of Lord Krishna, known as Krishna Ashtottara Shatanamavali (श्री कृष्ण अष्टोत्तर शतनामावली), are among the most sacred prayers in the Hindu devotional tradition. Each name captures a specific quality, divine pastime, or cosmic role of Lord Krishna — from His childhood in Vrindavan to His role as teacher in the Bhagavad Gita.
Below you will find the complete traditional list in Sanskrit, with English transliteration and meaning, followed by a Hindi meanings section, pronunciation guide, chanting instructions, and FAQs.
108 Names of Lord Krishna – Complete Table
The Sanskrit names below are drawn from the traditional Shri Krishna Ashtottara Shata Namavali as preserved in Sanskrit liturgical texts. Variations in order and transliteration may exist between regional traditions.
| No. | Sanskrit | Transliteration | English Meaning |
| 1 | कृष्णाय | Kṛṣṇāya | The all-attractive, dark-complexioned Lord |
| 2 | कमलानाथाय | Kamalānāthāya | Lord of Goddess Lakshmi |
| 3 | वासुदेवाय | Vāsudevāya | Son of Vasudeva; the all-pervading one |
| 4 | सनातनाय | Sanātanāya | The eternal, ever-existing one |
| 5 | वसुदेवात्मजाय | Vasudevātmajāya | The beloved son of Vasudeva |
| 6 | पुण्याय | Puṇyāya | The supremely pure, meritorious one |
| 7 | लीलामानुष विग्रहाय | Līlāmānuṣa Vigrahāya | One who assumes a human form for divine play |
| 8 | श्रीवत्स कौस्तुभधराय | Śrīvatsa Kaustubhadharāya | Wearer of the Shrivatsa mark and Kaustubha gem |
| 9 | यशोदावत्सलाय | Yaśodāvatsalāya | The beloved child of Mother Yashoda |
| 10 | हरये | Haraye | Remover of sins and sorrow; Lord of nature |
| 11 | चतुर्भुजात्त चक्रासिगदा शङ्खान्द्युदायुधाय | Caturbhujātta Cakrāsi Gadā... | The four-armed Lord bearing discus, sword, mace and conch |
| 12 | देवकीनन्दनाय | Devakīnandanāya | The beloved son of Devaki |
| 13 | श्रीशाय | Śrīśāya | The Lord of Shri (Goddess Lakshmi) |
| 14 | नन्दगोप प्रियात्मजाय | Nandagopa Priyātmajāya | The dearly loved son of Nanda Gopa |
| 15 | यमुना वेगसंहारिणे | Yamunā Vegasaṃhāriṇe | The tamer of the mighty current of the Yamuna |
| 16 | बलभद्र प्रियानुजाय | Balabhadra Priyānujāya | The dear younger brother of Balarama |
| 17 | पूतना जीवितहराय | Pūtanā Jīvitaharāya | The destroyer of the demoness Putana |
| 18 | शकटासुर भञ्जनाय | Śakaṭāsura Bhañjanāya | The breaker of the cart demon Shakathasura |
| 19 | नन्दव्रज जनानन्दिने | Nandavraja Janānandine | The one who brings joy to the people of Nanda's Vraja |
| 20 | सच्चिदानन्द विग्रहाय | Saccidānanda Vigrahāya | Embodiment of Existence, Consciousness and Bliss |
| 21 | नवनीत विलिप्ताङ्गाय | Navanīta Viliptāṅgāya | Whose body is smeared with fresh butter |
| 22 | नवनीत नटाय | Navanīta Naṭāya | The dancer who steals butter |
| 23 | अनघाय | Anaghāya | The sinless, faultless one |
| 24 | नवनीत नवाहाराय | Navanīta Navāhārāya | One who has fresh butter as His food |
| 25 | मुचुकुन्द प्रसादकाय | Mucukunda Prasādakāya | The bestower of grace upon Muchukunda |
| 26 | षोडशस्त्री सहस्रेशाय | Ṣoḍaśastrī Sahasreśāya | The Lord of sixteen thousand queens |
| 27 | त्रिभङ्गि मधुराकृतये | Tribhaṅgi Madhurākṛtaye | One with a three-fold sweet, graceful posture |
| 28 | शुकवाग मृताब्धीन्दवे | Śukavāg Mṛtābdhīndave | The moon of the nectar-ocean of Shuka's words |
| 29 | गोविन्दाय | Govindāya | Giver of joy to cows, earth and the senses |
| 30 | योगिनां पतये | Yogināṃ Pataye | The supreme Lord of all yogis |
| 31 | वत्सवाटचराय | Vatsavāṭacarāya | The one who roams the calf-pens of Vraja |
| 32 | अनन्ताय | Anantāya | The endless, infinite one |
| 33 | देनुकासुर भञ्जनाय | Denukāsura Bhañjanāya | The slayer of the demon Dhenuka |
| 34 | तृणीकृत तृणावर्ताय | Tṛṇīkṛta Tṛṇāvartāya | Who treated the whirlwind demon Trinavarta like a blade of grass |
| 35 | यमलार्जुन भञ्जनाय | Yamalārjuna Bhañjanāya | The breaker of the twin Arjuna trees |
| 36 | उत्तालतालभेत्रे | Uttālatālabhettre | The splitter of the tall Tala trees |
| 37 | तमाल श्यामलाकृतये | Tamāla Śyāmalākṛtaye | One whose form is dark like the Tamala tree |
| 38 | गोपगोपीश्वराय | Gopagopīśvarāya | The Lord of cowherds and Gopis |
| 39 | योगिने | Yogine | The supreme yogi |
| 40 | कोटिसूर्य समप्रभाय | Koṭisūrya Samaprabāya | Whose radiance equals ten million suns |
| 41 | इलापतये | Ilāpataye | The Lord of the earth |
| 42 | परस्मै ज्योतिषे | Parasmai Jyotiṣe | The supreme transcendent light |
| 43 | यादवेन्द्राय | Yādavendrāya | The king of the Yadava clan |
| 44 | यदूद्वहाय | Yadūdvahāya | The exalter and upholder of the Yadu dynasty |
| 45 | वनमालिने | Vanamāline | Wearer of a garland of forest flowers |
| 46 | पीतवाससे | Pītavāsase | Wearer of yellow silk garments |
| 47 | पारिजातापहारकाय | Pārijātāpahārakāya | The one who brought the Parijata tree from heaven |
| 48 | गोवर्धनाचलोद्धर्त्रे | Govardhānācoddhartre | The lifter of Mount Govardhana |
| 49 | गोपालाय | Gopālāya | The tender and protector of cows |
| 50 | सर्वपालकाय | Sarvapālakāya | The sustainer and protector of all beings |
| 51 | अजाय | Ajāya | The unborn, beginningless one |
| 52 | निरञ्जनाय | Nirañjanāya | The unblemished, perfectly pure one |
| 53 | कामजनकाय | Kāmajanakāya | The father / creator of Kama (divine love) |
| 54 | कञ्जलोचनाय | Kañjalocanāya | The lotus-eyed one |
| 55 | मधुघ्ने | Madhughne | The slayer of the demon Madhu |
| 56 | मधुरानाथाय | Madhurānāthāya | The Lord of Mathura |
| 57 | द्वारकानायकाय | Dvārakānāyakāya | The sovereign Lord of Dwaraka |
| 58 | बलिने | Baline | The supremely powerful one |
| 59 | वृन्दावनान्त सञ्चारिणे | Vṛndāvanānta Sañcāriṇe | The wanderer in the groves of Vrindavan |
| 60 | तुलसीदाम भूषणाय | Tulasīdāma Bhūṣaṇāya | Adorned with a garland of Tulasi leaves |
| 61 | श्यमन्तक मणेर्हर्त्रे | Śyamantaka Maṇerharttre | The recoverer of the Syamantaka jewel |
| 62 | नरनारायणात्मकाय | Naranārāyaṇātmakāya | Who is the combined form of Nara and Narayana |
| 63 | कुब्जाकृष्णाम्बरधराय | Kubjākṛṣṇāmbaradharāya | Wearer of the dark garments given by Kubja |
| 64 | मायिने | Māyine | The master of divine illusion (Maya) |
| 65 | परमपूरुषाय | Paramapūruṣāya | The highest and greatest person |
| 66 | मुष्टिकासुर चाणूर मल्लयुद्ध विशारदाय | Muṣṭikāsura Cāṇūra... | Expert in wrestling who defeated Mushtika and Chanura |
| 67 | संसारवैरिणे | Saṃsāravāiriṇe | The enemy of worldly bondage (samsara) |
| 68 | कंसारये | Kaṃsāraye | The foe and slayer of Kamsa |
| 69 | मुरारये | Murāraye | The slayer of the demon Mura |
| 70 | नरकान्तकाय | Narakāntakāya | The destroyer of the demon Narakasura |
| 71 | अनादि ब्रह्मचारिणे | Anādi Brahmacāriṇe | The beginningless, eternally pure one |
| 72 | कृष्णाव्यसन कर्शकाय | Kṛṣṇāvyasana Karśakāya | The tormentor of Krishna's enemies (Kauravas) |
| 73 | शिशुपाल शिरश्छेत्रे | Śiśupāla Śiraśchettre | The severer of Shishupala's head |
| 74 | दुर्योधन कुलान्तकाय | Duryodhana Kulāntakāya | The destroyer of Duryodhana's lineage |
| 75 | विदुराक्रूर वरदाय | Vidurākrūra Varadāya | The bestower of boons to Vidura and Akrura |
| 76 | विश्वरूप प्रदर्शकाय | Viśvarūpa Pradarśakāya | The revealer of the Cosmic Universal Form |
| 77 | सत्यवाचे | Satyavāce | The one who always speaks truth |
| 78 | सत्य सङ्कल्पाय | Satya Saṅkalpāya | Whose resolve is always true and fulfilled |
| 79 | सत्यभामारताय | Satyabhāmāratāya | The beloved of Satyabhama |
| 80 | जयिने | Jayine | The ever-victorious one |
| 81 | सुभद्रा पूर्वजाय | Subhadrā Pūrvajāya | The elder brother of Subhadra |
| 82 | जिष्णवे | Jiṣṇave | The conqueror; ever triumphant |
| 83 | भीष्ममुक्ति प्रदायकाय | Bhīṣmamukti Pradāyakāya | The granter of liberation to Bhishma |
| 84 | जगद्गुरवे | Jagadgurave | The teacher and preceptor of the entire universe |
| 85 | जगन्नाथाय | Jagannāthāya | The Lord of the entire universe |
| 86 | वेणुनाद विशारदाय | Veṇunāda Viśāradāya | Expert in the divine music of the flute |
| 87 | वृषभासुर विध्वंसिने | Vṛṣabhāsura Vidhvaṃsine | The destroyer of the demon Vrishabhasura |
| 88 | बाणासुर करान्तकाय | Bāṇāsura Karāntakāya | The cutter of Banasura's arms |
| 89 | युधिष्ठिर प्रतिष्ठात्रे | Yudhiṣṭhira Pratiṣṭhātre | The establisher of Yudhishthira's kingdom |
| 90 | बर्हिबर्हावतंसकाय | Barhibarhāvataṃsakāya | Adorned with peacock feathers as a crest |
| 91 | पार्थसारथये | Pārthasārathaye | The charioteer of Arjuna in the Bhagavad Gita |
| 92 | अव्यक्ताय | Avyaktāya | The unmanifest, imperceptible one |
| 93 | गीतामृत महोदधये | Gītāmṛta Mahodadhaye | The great ocean of the nectar of the Bhagavad Gita |
| 94 | कालीय फणिमाणिक्य रञ्जित श्रीपदाम्बुजाय | Kālīya Phaṇimāṇikya... | Whose lotus feet are adorned with jewels from Kaliya's hood |
| 95 | दामोदराय | Dāmodarāya | The one bound at the belly by Mother Yashoda's rope |
| 96 | यज्ञभोक्त्रे | Yajñabhoktṛe | The enjoyer of all sacrifices and yajnas |
| 97 | दानवेन्द्र विनाशकाय | Dānavendra Vināśakāya | The destroyer of demon lords |
| 98 | नारायणाय | Nārāyaṇāya | The refuge and shelter of all beings |
| 99 | परस्मै ब्रह्मणे | Parasmai Brahmaṇe | The supreme absolute truth |
| 100 | पन्नगाशन वाहनाय | Pannagāśana Vāhanāya | One whose vehicle is Garuda (the eagle, eater of serpents) |
| 101 | जलक्रीडासमासक्त गोपीवस्त्रापहारकाय | Jalakrīḍāsamāsakta... | The one who playfully took the garments of the Gopis |
| 102 | पुण्यश्लोकाय | Puṇyaślokāya | One whose glories are described in sacred verses |
| 103 | तीर्थपादाय | Tīrthapādāya | Whose feet are themselves a holy pilgrimage |
| 104 | वेदवेद्याय | Vedavedyāya | The one who is known through the Vedas |
| 105 | दयानिधये | Dayānidhaye | The treasure-house of compassion and mercy |
| 106 | सर्वतीर्थात्मकाय | Sarvatīrthātmakāya | The soul present in all holy pilgrimage places |
| 107 | सर्वग्रहरूपिणे | Sarvagrahārūpiṇe | One who is the form of all planets and celestial bodies |
| 108 | परात्पराय | Parātparāya | The supreme beyond all supremes |
108 Names of Lord Krishna in Hindi With Meanings
श्री कृष्ण के 108 नाम और उनके अर्थ — यह नामावली श्री कृष्ण अष्टोत्तर शतनामावली के रूप में जानी जाती है। नीचे प्रमुख नामों के हिंदी अर्थ दिए गए हैं:
| क्र. | संस्कृत नाम | हिंदी अर्थ |
| 1 | कृष्णाय | सर्वाकर्षक, सांवले वर्ण के स्वामी |
| 2 | कमलानाथाय | माँ लक्ष्मी के स्वामी |
| 3 | वासुदेवाय | वसुदेव के पुत्र, सर्वव्यापी |
| 4 | सनातनाय | अनादि, अनंत, शाश्वत |
| 5 | यशोदावत्सलाय | माता यशोदा के लाड़ले |
| 6 | सच्चिदानन्द विग्रहाय | सत्-चित्-आनंदस्वरूप |
| 7 | गोविन्दाय | गायों और भूमि को आनंद देने वाले |
| 8 | गोवर्धनाचलोद्धर्त्रे | गोवर्धन पर्वत उठाने वाले |
| 9 | जगद्गुरवे | जगत के गुरु |
| 10 | पार्थसारथये | अर्जुन के सारथी |
| 11 | गीतामृत महोदधये | गीतारूपी अमृत के सागर |
| 12 | दामोदराय | जिन्हें माँ यशोदा ने रस्सी से बाँधा |
| 13 | परात्पराय | सर्वोच्च से भी परे |
Most Popular Names of Lord Krishna and Their Meanings
Krishna (कृष्ण) The most fundamental name, from the Sanskrit root karsh meaning 'to attract.' Krishna is the all-attractive one — He who draws all beings toward Him through love.
Govinda (गोविन्द) The Sanskrit root Go carries a multifaceted spiritual meaning, signifying the sacred cow, the living Earth, and the refined human senses (indriyas). In this light, the name Govinda represents Krishna as the supreme caretaker who brings happiness and joy to the cows, nurtures and restores cosmic harmony to the physical Earth, and elevates human perception beyond worldly distractions.
Gopala (गोपाल): This name means the protector and friend of cows. In the green pastures of Vrindavan, Krishna spent His childhood tending to the cows with great love and care. The villagers deeply respected cows, and Krishna showed everyone how to treat animals with gentle kindness. Today, people remember this name when they want to feel His tender, protective care in their own lives.
Damodara (दामोदर): This name means the one who was tied with a rope around His belly. As a playful child, Krishna often stole butter from the kitchen, so His mother, Yashoda, tied Him to a heavy grinding stone to keep Him out of trouble. This story carries a deep spiritual lesson: even though God is vast and cannot be contained, He willingly lets Himself be captured by pure, loving devotion. Devotees chant this name to remember that unconditional love is the closest way to reach God.
Parthasarathi (पार्थसारथी): This name means the charioteer of Arjuna. During the great war at Kurukshetra, Krishna drove Arjuna's battle chariot and gave him courage when he was overwhelmed by doubt. On that very battlefield, Krishna spoke the sacred teachings of the Bhagavad Gita to help Arjuna fulfill his duty. Whenever people face difficult choices in life, this name reminds them that Krishna is always ready to guide the human mind.
Giridhari (गिरिधारी): This name means the lifter of Mount Govardhana. When a furious storm hit the village of Vrindavan, Krishna raised a massive hill on His little finger to shelter all the people and animals for seven full days. This event proved that divine love can protect anyone from life's harshest storms. Many people chant this name during difficult times to find strength, safety, and shelter.
Shyamsundar (श्यामसुन्दर): This name means the dark and stunningly beautiful one. Krishna's skin is described as having the deep, glowing color of a dark monsoon rain cloud. In classical poetry and songs, His dark complexion is considered more beautiful than anything found on earth. Looking at this divine form helps calm a busy mind and awakens feelings of peace and spiritual wonder.
Why Are There 108 Names of Lord Krishna?
The number 108 holds deep significance in Hindu spiritual philosophy:
Cosmic Distances: Ancient astronomers noticed unique mathematical links between the Earth, the Sun, and the Moon. The distance from the Earth to the Sun is roughly 108 times the diameter of the Sun itself. In a similar way, the distance between the Earth and the Moon is about 108 times the diameter of the Moon. This makes the number 108 a natural bridge between the cosmos and our planet.
Sanskrit Letters: The ancient Sanskrit language is built upon 54 foundational root letters. In spiritual philosophy, each letter carries an active masculine energy and a receptive feminine energy. When you multiply these 54 letters by their two dynamic sides (54*2), you get the sacred total of 108. Chanting these sounds is believed to bring balance and harmony to the speaker's voice and thoughts.
Sacred Texts: Ancient Indian philosophy contains a celebrated collection of 108 core texts called the Upanishads. These books contain discussions between great sages and students about the true nature of life, consciousness, and the universe. Together, they form the philosophical heart of Vedic wisdom. Studying these 108 texts gives a seeker a complete guide to understanding human existence.
Energy in the Body: Traditional yoga and Ayurvedic systems teach that the human body contains 108 vital energy points known as marmas. These points are places where physical tissues, nerves, and subtle energy channels meet. In addition, 108 main energy pathways (nadis) are said to connect directly to the spiritual heart center. By balancing these points through meditation and breathing, a person can enjoy better health and mental clarity.
Prayer Beads: A traditional prayer necklace, known as a japa mala, is made of exactly 108 counting beads. Holding and moving one bead at a time helps the practitioner keep an even rhythm and count without getting distracted. It acts as an anchor for the wandering mind during daily meditation practice. Repeating a divine name for a full round of 108 beads brings a deep sense of calm and completion.
Spiritual Significance of Krishna's 108 Names
In the Bhagavata Purana and Vishnu Purana, the names of God are said to carry the same power as God Himself — the divine name is non-different from the divine person. Each name reflects one of Krishna's infinite qualities: divine love (Dayalu), protection (Gopala), wisdom (Jagadguru), beauty (Shyamsundar), and liberation (Mukunda). Together they form a complete portrait of the Supreme Being who loves, protects, teaches, and liberates all who seek Him.
Read More:- 108 Names of Lord Shiva
How to Chant the 108 Names of Lord Krishna
- Find a Quiet Spot: Choose a clean, quiet corner in your home where family members or phones will not interrupt you. You can set up a small table with a picture, a flower, or a simple candle to help set a peaceful atmosphere. Keeping this space tidy helps keep your mind clear and relaxed. Over time, simply sitting in this designated space will automatically help you feel calm.
- Sit Comfortably: Take a seat on a soft mat, cushion, or a sturdy chair. Keep your back comfortably upright so your chest can open up and your breath can flow naturally. Relax your shoulders, jaw, and neck so your body does not build up unnecessary tension. Staying physically comfortable allows you to remain still for the entire duration of your practice.
- Set a Calm Intention: Close your eyes and take three or four slow, deep breaths through your nose. Take a quiet moment to decide why you are sitting down to practice today, whether for inner peace, healing, or simple gratitude. Giving your mind a clear, positive purpose keeps it from wandering to daily chores. This sincere starting thought sets the tone for a meaningful session.
- Chant with Focus: Speak or softly whisper each sacred name one by one at a steady, unhurried pace. Listen carefully to the sound of each word as you say it and try to feel its positive meaning in your heart. You can slide a 108-bead prayer mala between your fingers to keep your rhythm smooth and easy. If your thoughts drift away, simply bring your attention back to the next name without judging yourself.
- Sit in Silence: When you finish chanting all 108 names, do not jump up or rush into your tasks immediately. Keep your eyes closed and remain still in the quiet space for two or three extra minutes. Pay attention to the peaceful vibrations and the deep stillness that settles in your chest and mind. This quiet integration allows the benefits of meditation to stay with you throughout your busy day.
Best Time to Chant Krishna's Names
Traditional texts recommend Brahma muhurta — approximately 90 minutes before sunrise — as especially auspicious. Other meaningful times include morning prayer (as the first act of the day), evening practice at dusk, during meditation, and on sacred occasions such as Janmashtami (Krishna's birth anniversary).
Pronunciation Guide
| Sanskrit | Transliteration | Pronunciation |
| कृष्ण | Kṛṣṇa | Krish-na (roll the 'r' slightly) |
| गोविन्द | Govinda | Go-vin-da |
| गोपाल | Gopāla | Go-paa-la |
| दामोदर | Dāmodara | Daa-mo-da-ra |
| जगद्गुरु | Jagadguru | Ja-gad-gu-ru |
| वासुदेव | Vāsudeva | Vaa-su-de-va |
| पार्थसारथी | Pārthasārathi | Paar-tha-saa-ra-thi |
| सच्चिदानन्द | Saccidānanda | Sat-chi-daa-nan-da |
Long vowel sounds in Sanskrit—such as aa, ii, and uu—should be extended slightly when spoken. Listening attentively and maintaining a steady, measured pace during recitation will naturally help refine your pronunciation. Chanting slowly and listening carefully will naturally develop correct pronunciation over time.
Continue Your Spiritual Journey
Delving into the 108 names of Lord Krishna transcends mere intellectual study — it offers a path to enrich and animate one's daily devotional life. Each name is an invitation to reflect on a different quality of the divine and to bring that quality into your own life: the compassion of Dayalu, the transcendent beauty of Shyamsundar, the profound wisdom of Gyaneshwar, the serene peace of Shantah, and the boundless grace of Mukunda. Whether you are new to bhakti practice or deepening an existing devotional path, chanting Krishna's names offers a time-honoured way to nurture inner stillness, cultivate love, and maintain a thread of spiritual remembrance through the texture of everyday life.
This guide has been prepared by Nirvana Yoga School, a traditional yoga school in Rishikesh, India, with a focus on mantra, meditation, Vedic philosophy and devotional practice — explore more meditation, mindfulness, and spiritual resources there to continue your journey.